{"id":7130,"date":"2007-10-21T08:13:42","date_gmt":"2007-10-21T12:13:42","guid":{"rendered":"http:\/\/wtb.org\/?p=7130"},"modified":"2018-12-31T10:10:56","modified_gmt":"2018-12-31T14:10:56","slug":"journey-to-the-tent-of-abraham-the-first-step","status":"publish","type":"post","link":"https:\/\/wtb.org\/?p=7130","title":{"rendered":"Journey to the Tent of Abraham: The First Step"},"content":{"rendered":"\n<p>This month we continued our recognition of the three-year confluence of holy days in the Jewish and Islamic calendars (whereby the Jewish month of Tishrei [the time of Judaism\u2019s High Holy Days] coincides with the Islamic month of Ramadan) and in the calendars of Christians, Hindus and Bah\u00e1\u0384\u00eds. WTB decided to celebrate this unusual event, which will not occur again for another 30 years, by inviting the entire community to join us in visiting seven religious sites and learning about our common spirituality. We called our walk the \u201cJourney to the Tent of Abraham\u201d because Abraham, the Patriarch of Judaism, Christianity and Islam, welcomed travelers from all lands, symbolized by his tent being open on all four sides. Today we used that image to welcome not only the three Abrahamic religions of Judaism, Christianity and Islam, but all other religions as well.<em> <\/em><\/p>\n\n\n\n<style id=\"bwg-style-0\">      #bwg_container1_0 #bwg_container2_0 .image_browser_images_conteiner_0 * {        -moz-box-sizing: border-box;        box-sizing: border-box;      }      #bwg_container1_0 #bwg_container2_0 .image_browser_images_conteiner_0{\t\tbackground-color: rgba(245, 245, 245, 0.90);\t\ttext-align: center;\t\twidth: 100%;\t\tborder-style: none;\t\tborder-width: 2px;\t\tborder-color: #F7F7F7;\t\tpadding: 4px;\t\tborder-radius: 0;\t\tposition:relative;      }      #bwg_container1_0 #bwg_container2_0 .image_browser_images_0 {\t\tdisplay: inline-block;\t\t-moz-box-sizing: border-box;\t\tbox-sizing: border-box;\t\tfont-size: 0;\t\ttext-align: center;\t\tmax-width: 100%;\t\twidth: 100%;      }      #bwg_container1_0 #bwg_container2_0 .image_browser_image_buttons_conteiner_0 {\t\ttext-align: center;      }      #bwg_container1_0 #bwg_container2_0 .image_browser_image_buttons_0 {\t\tdisplay: inline-block;\t\twidth:100%; 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           var pages_count = jQuery(that).parents(\".pagination-links\").data(\"pages-count\");            var current_url_param = jQuery(that).attr('data-url-info');            if (to_page > pages_count) {              to_page = 1;            }\t \t\t\t\t\t\t\t\t\t\t\t\tspider_page_0(this, to_page, 0, 'numeric');\t\t\t\t\t\t\treturn false;\t\t\t\t\t\t          }          return true;        }        jQuery('.bwg_load_btn_0').on('click', function () {            spider_page_0(this, 1, 1, true);            return false;        });      <\/script>      <\/span>                <\/div>        <\/form>        <style>          #bwg_container1_0 #bwg_container2_0 #spider_popup_overlay_0 {          background-color: #EEEEEE;          opacity: 0.60;          }          <\/style>        <div id=\"bwg_spider_popup_loading_0\" class=\"bwg_spider_popup_loading\"><\/div>        <div id=\"spider_popup_overlay_0\" class=\"spider_popup_overlay\" onclick=\"spider_destroypopup(1000)\"><\/div>        <input type=\"hidden\" id=\"bwg_random_seed_0\" value=\"1801284043\">                <\/div>    <\/div>    <script>      if (document.readyState === 'complete') {        if( typeof bwg_main_ready == 'function' ) {          if ( jQuery(\"#bwg_container1_0\").height() ) {            bwg_main_ready(jQuery(\"#bwg_container1_0\"));          }        }      } else {        document.addEventListener('DOMContentLoaded', function() {          if( typeof bwg_main_ready == 'function' ) {            if ( jQuery(\"#bwg_container1_0\").height() ) {             bwg_main_ready(jQuery(\"#bwg_container1_0\"));            }          }        });      }    <\/script>    \n\n\n\n<p>To download an illustrated .pdf report, click <a href=\"https:\/\/wtb.org\/wp-content\/uploads\/2018\/12\/Journey-to-the-Tent-of-Abraham-2007.pptx.pdf\">here<\/a><\/p>\n\n\n\n<p><strong>University United Methodist Church<\/strong><\/p>\n\n\n\n<p>We began our interfaith journey at UUMC, where we were welcomed by its pastor, Rev. Marilyn Wolfe. Rev. Wolfe recounted the history of this beautiful, English Gothic church. The original church located on this site was begun in 1871, on the same day as was Syracuse University\u2019s Hall of Languages. A 1914 fire destroyed the entire church with the exception of the pulpit, which was saved and is still being used today. The current building was not begun until 1919. In the intervening years, the congregation of Temple Society of Concord, a block away, invited the Methodists to use their synagogue for Sunday worship. UUMC remains committed to interfaith work and to \u201cone God, one humanity.\u201d Rev. Wolfe pointed out the symbols that remind her congregants of the lifelong need for grace: the table where they are fed, the font as a source of life-giving water, the pulpit from which they hear the word of God, and the cross that is their representation of God. She stressed that the table is open, and all are welcome he<\/p>\n\n\n\n<p>Rev. Wolfe reviewed the story of\nAbraham as told in the Torah, the Old Testament, and the Qur\u0384an. God told Abram\nand Sarai that He would take them to a new place. They had to leave what was\ncomfortable and familiar. God expected them to act by faith, to set out without\nplan or means, open to transformation, not knowing but going anyway. So, too,\nmany of us today are setting out for new places, open to transformation.<\/p>\n\n\n\n<p>Nathan Summerall played the hymn,\n\u201cLet There Be Peace on Earth,\u201d on the church organ, showing the full,\nmagnificent power of this wonderful instrument that filled the nave with\nuplifting sound.<\/p>\n\n\n\n<p>Rev. Wolfe ended with a blessing to\nsend us on our own journeys. She prayed that God would \u201chold me and let me go.\u201d\nShe reminded us that in the past we have allowed our differences to divide us,\nbut today we should use them to raise our spirits and our expectations so that we\nwalk, talk and work for peace. <\/p>\n\n\n\n<p><strong>Grace Episcopal\nChurch<\/strong><\/p>\n\n\n\n<p>We continued on to our second stop,\nwhere Hester Osgood explained that next Saturday, October 27, Grace Episcopal\nChurch will celebrate 50 years of racial integration. In 1957 the black parish\nof St. Philips was closed, and the parishioners joined the white church of\nGrace, thus forming the first integrated Episcopal church east of the\nMississippi. Hester gave a first-hand account of the church\u2019s desecration in\n1959 and of bomb threats in the 1960s. The parishioners would not be\nintimidated; they remained at the forefront of the civil rights movement,\nannouncing that \u201crace is for athletes.\u201d They opened the first food pantry in\nSyracuse and are still involved in community betterment. Everyone is invited to\nattend next Saturday\u2019s celebration from noon to 4 pm.<\/p>\n\n\n\n<p>Peter Williams explained the\nEpiscopal service and some of the traditions of the Episcopal church. Then Sabrina\nColeman explained their programs of worship, education, and community service.\nJim Steele drew our attention to the modern stained-glass window that replaced an\nolder one destroyed by the 1998 Labor Day storm. The new window commemorates\nDavid Oakerhater, a Cheyenne Indian (1847\u20131931) who became a Christian minister\nand briefly a member of this church. <\/p>\n\n\n\n<p><strong>Temple Society of\nConcord<\/strong><\/p>\n\n\n\n<p>Jonathan and Aveeya Dinkin led us\nin a lilting call-and-response song. Then Rabbi Sheldon Ezring spoke,\nexplaining the history and philosophy of this congregation. He said that God\ncreated all of us; and that if there is more than one religion, then God must\nhave wanted it to be so; and that therefore there is more than one path we can\nfollow. Temple Society of Concord is the ninth-oldest synagogue still in\nexistence in the United States. It was founded in 1839 and is in the Reform\ntradition: head covers for men and women are optional, the temple has an organ,\nmen and women sit together, and most of the service is in English. Their prayer\nbook is universal, with only about ten percent being specifically Jewish. Rabbi\nEzring considers the concept of being \u201cchosen\u201d a dangerous one because it is\ndivisive. The congregation is always open to people of other traditions, as\nexemplified by their welcoming the congregants of University United Methodist\nChurch to worship at Temple Society of Concord for several years until UUMC\u2019s building\ncould be reconstructed after a fire. Rabbi Ezring concluded by chanting in\nHebrew from the story of Abram. He invited everyone to come up to the bimah\n(pulpit) before leaving, to see and touch the Torah. The Torah is a scroll, hand\nlettered on parchment (a process that takes a year), containing the Five Books\nof Moses. He then asked Elana Levy to speak to us about Judaism\u2019s mystic\ntradition, called Kabbalah. <\/p>\n\n\n\n<p>Elana first drew our attention to\nher prayer shawl, called a tallit, which has long fringes interwoven with a\nblue thread and is traditionally worn only by men. Elana explained to us that Kabbalah\noriginated in Europe. Its major text, the Zohar, was written in 1280 ce; it is a deep commentary on Torah. Our\nconnection to the Divine is a major theme of Kabbalah, which holds that the Divine\nis present in all things and that therefore we are all one. The central prayer\nof all Judaism (not just of Kabbalah) is the Sh\u0384ma. This prayer is difficult to\ntranslate into English because there are no exact equivalents, but Elana did\nher best to convey its spirit. She noted that Rabbi Arthur Waskow translates\nthe word <em>Israel<\/em> as \u201cGod wrestlers,\u201d meaning persons\nwrestling with the idea of the Divine. That translation applies in this\ntranslation of the Sh\u0384ma<em>:<\/em> \u201cListen,\nIsrael. The Eternal One, our God, is One.\u201d<\/p>\n\n\n\n<p><strong>Winnick Hillel\nCenter for Jewish Life<\/strong><\/p>\n\n\n\n<p>&nbsp;Here we were welcomed by a joyous gathering of\nJewish students: a klezmer band playing on the patio, and the Oy Cappella Chorus\nsinging inside. Both were a delight to listen to, as we munched on kosher foods\nthat included fruits, dips and desserts from an overflowing table. Lowell\nLustig explained that this facility is the largest college Jewish center in the\nUnited States, and he invited us to mingle, ask questions, see the chapel, and take\na tour of the center.<\/p>\n\n\n\n<p><strong>Alibrandi Catholic\nCenter<\/strong><\/p>\n\n\n\n<p>&nbsp;At the next stop along our journey, we were\ngreeted by Father John Ruffo and treated to the sounds of Gregorian chants and the\naroma of burning incense. Suzanne Beaupre offered to answer any questions that\narose as we wandered through the chapel and meeting rooms.<\/p>\n\n\n\n<p><strong>Islamic Society of\nCentral New York<\/strong><\/p>\n\n\n\n<p>&nbsp;Gathered in the upstairs Women\u2019s Prayer Room,\nwe listened to Cjala Surrat, the youth director, and Sarah Sahraoui, who\nteaches in the children\u2019s program, explain the Ramadan fast. Muslims fast from\ndawn to dusk for 40 days, preceding each day\u2019s fast with a generous before-dawn\nbreakfast and ending it with a substantial after-dusk dinner. No, they do not\nfast round-the-clock for 40 days! There is a joke that no one loses weight\nduring these fasts because they eat so well at their break-fast celebrations! Cjala\nand Sarah also explained the five Pillars of Islam, the term given to the five\nduties incumbent upon every Muslim: shahada (profession of faith), salah\n(ritual prayer), zakah (alms tax), sawm (fasting during Ramadan), and hajj\n(pilgrimage to Mecca). <\/p>\n\n\n\n<p><strong>Hendricks Chapel<\/strong><\/p>\n\n\n\n<p>As we crossed the Syracuse\nUniversity quad and approached Hendricks Chapel, we were greeted by a \u201cTent of\nAbraham\u201d that was open on all four sides to welcome us. We walked through the\ntent before climbing the building\u2019s grand outdoor staircase. Because participants\nhad been interested in each location and the programs presented there, not\neveryone arrived at Hendricks, the final stop on our journey, at the same time.\nNot to worry! As the earlier arrivals awaited the stragglers, they partook from\nextensive tables of goodies: cheese and crackers, fruits, desserts, and a buffet\nof Indian treats (including samosa, gulab jamun, and halva), cheerfully\nexplained by three young women in jewel-toned shalwar kameez (embroidered tunic\nand pants). When most journeyers seemed to have arrived, we were seated in the\nchapel to bring a close to our afternoon. <\/p>\n\n\n\n<p>Ann Eppinger Port, WTB president,\nwelcomed everyone. She summarized the history of WTB, shared our vision\nstatement, and explained the extensive planning that went into this day. She expressed\nour thanks and gratitude to the following people and organizations for their\nenthusiastic support and encouragement: Dr. Nancy Cantor, president and\nchancellor of Syracuse University; the Syracuse University Department of\nReligion, and its chairperson Dr. Tazim Kassam; Syracuse University\u2019s Hendricks\nChapel, and its dean, the Rev. Dr. Thomas Wolfe; InterFaith Works of Central\nNew York, and its executive director Dr. James Wiggins; the clergy, staff and\nvolunteers from all the sites we visited during today\u2019s walk; the many other\nvolunteers who worked on this event, giving generously of their skills and\ntheir time; Danya Wellmon, our tireless chairperson who kept track of\neverything and kept everyone on track; and all the people who participated in today\u2019s\njourney.<\/p>\n\n\n\n<p>Ann then introduced Dr. Thomas\nWolfe, dean of Hendricks Chapel, who welcomed us. Dr. Wolfe recounted the\nhistory of the chapel, which is located in the geographic center of the Syracuse\nUniversity campus. The chapel was designed in the 1920s, at a time when\nProtestant Christianity was dominant. Its founder and the architects, however,\navoided traditional faith markers and instead modeled the building on the\nPantheon, where all gods were worshiped. The three New Testament quotations\nthat encircle the room reflect universal themes and echo the wisdom of other\nreligions. Because of this restraint, the building is a comfortable home for 19\ndifferent religious groups and ten chaplaincies; it has had a Muslim prayer\nroom for the past 30 years.<\/p>\n\n\n\n<p>Dr. Wolfe pointed out that today we\nhave been the recipients of hospitality from various religions. When we open up\nto receive each other, we realize that so much more is possible. He asked us to\npay attention carefully to today\u2019s final blessings\u2014listening for familiar as\nwell as unfamiliar words and cadences, being aware of and feeling our own\ncomfort and discomfort\u2014and to learn from our perceptions and emotions.<\/p>\n\n\n\n<p><strong>The Final Blessings<\/strong><\/p>\n\n\n\n<p>Rev. Beth DuBois is the pastor of South Presbyterian Church and Onondaga\nValley Presbyterian Church in Syracuse\u2019s Valley neighborhood. These\ncongregations work with Atonement Lutheran Church and share a seminary intern.\nThese Valley churches are part of a well-established ecumenical group of Methodists,\nEpiscopalians, Catholics and others that cosponsor a food pantry and have\nshared services and educational programs. Rev. DuBois also serves as the minister\nof nurture at University United Methodist Church and is co-moderator of the Community\nWide Dialogue to End Racism, a project of InterFaith Works of Central New York.\nShe completed six months as part of the transitional ministry team at Plymouth\nCongregational Church (United Church of Christ) and taught at the School of\nChristian Living, an ecumenical ministry begun at St. Paul\u2019s Episcopal\nCathedral. <\/p>\n\n\n\n<p>Rev. DuBois shared a prayer she\nlearned recently at a Presbyterian youth convention of 6000 teens. The prayer comes\nfrom Argentina and Scotland. She sang it for us and asked us to join in:<\/p>\n\n\n\n<p>The peace of the earth be with you,<br>The peace of the heavens too,<br>The Peace of the rivers be with you,<br>The peace of the oceans too,<br>Peace, peace falling over you,<br>God\u2019s peace growing in you.<\/p>\n\n\n\n<p>Elana Levy, who had spoken to us at\nTemple Society of Concord, gave a priestly benediction from the Book of\nNumbers. This prayer was found on a 700 bce\namulet, making it the earliest-discovered biblical inscription. Elana read it\nin Hebrew, then in English:<\/p>\n\n\n\n<p>May God bless you and keep you.<br>May God\u2019s face shine upon you and be gracious to you.<br>May God\u2019s head be turned in your direction with tenderness<br>And grant you peace.<\/p>\n\n\n\n<p>Sarah Sahraoui, whom we had met at\nthe Islamic Society, read in Arabic, then in English, the passage that begins\nany formal gathering: <\/p>\n\n\n\n<p>All praise is due to God. We thank\nhim, seek his guidance and to him we repent. We ask him to forgive us from the\nevil of ourselves and shortcomings of our deeds. Guidance is from Allah alone,\nwhomsoever Allah guides is rightly guided, and whomsoever Allah leaves to\nstray, for him you will find no protectors to lead him the right way. And we\nwitness that there are no other gods but Allah, and that Muhammad is his\nProphet and Messenger. May Allah\u2019s prayers be upon him and all the Prophets and\nMessengers from Adam to Noah and Abraham, Moses and Jesus. May God\u2019s peace and\nblessings be upon them all. Allah said in His Holy book, \u201cO you who believe,\nfear Allah and always speak righteously and objectively, that he may improve\nand correct your actions and deeds and forgive your sins.\u201d He also said, \u201cO\nmankind, reverence your Guardian Lord, who created you from a single soul\n(Adam) and created of it its mate (Eve) and from them twin countless men and\nwomen. Fear Allah, through whom you demand your mutual rights and reverence the\nwombs that bore you, for Allah ever watches over you.<\/p>\n\n\n\n<p>&nbsp;Smita Rane introduced her mother, Pushpa\nBhise, who is visiting from India. Pushpa chanted the G\u00e2yatr\u00ee Mantra (a prayer\nof praise) and sang a Sanskrit prayer, while Luana Ramcharran, Gabriela Krawiec\nand Edaterina Mozhaeva from the Syracuse University Hindu Council performed a bharata natyam dance\nillustrating the prayer\u2019s meaning.<\/p>\n\n\n\n<p>In closing, Dr. Wolfe, Rev. DuBois, Elana, Sarah, and Smita read in unison: \u201cWe offer these blessings from our own traditions in order to convey our hope that the diverse people of faith, who share this earth home, may live in respect and chosen mutuality. That these blessings, spoken distinctly, side-by-side, will lead to acts of empathy, compassion, solidarity and justice. And, while we affirm our distinctions, it does not mean we are separated. We celebrate the capacity of each of our traditions to bring about meaningful relationships. This is where peace begins. This is the hope we bear this day.<\/p>\n\n\n\n<p><iframe loading=\"lazy\" src=\"https:\/\/www.youtube.com\/embed\/KjHVIOw1ECk\" allow=\"accelerometer; autoplay; encrypted-media; gyroscope; picture-in-picture\" allowfullscreen=\"\" frameborder=\"0\" height=\"315\" width=\"560\"><\/iframe><\/p>\n","protected":false},"excerpt":{"rendered":"<p>WTB invited the community to join us in a walking tour visiting seven places of worship near the Syracuse University and learning about their history and activities.<\/p>\n","protected":false},"author":3,"featured_media":5290,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[15,22,16,17,36,38],"class_list":["post-7130","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-programs","tag-christianity","tag-hinduism","tag-islam","tag-judaism","tag-tent-of-abraham","tag-visiting-faith-communities",""],"_links":{"self":[{"href":"https:\/\/wtb.org\/index.php?rest_route=\/wp\/v2\/posts\/7130","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/wtb.org\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/wtb.org\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/wtb.org\/index.php?rest_route=\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/wtb.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=7130"}],"version-history":[{"count":15,"href":"https:\/\/wtb.org\/index.php?rest_route=\/wp\/v2\/posts\/7130\/revisions"}],"predecessor-version":[{"id":9007,"href":"https:\/\/wtb.org\/index.php?rest_route=\/wp\/v2\/posts\/7130\/revisions\/9007"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/wtb.org\/index.php?rest_route=\/wp\/v2\/media\/5290"}],"wp:attachment":[{"href":"https:\/\/wtb.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=7130"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/wtb.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=7130"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/wtb.org\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=7130"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}